Tíðir (e. Tides)
Proposal for social sculpture installation in public space
Collaboration with architect Hildigunnur Sverrisdóttir and archeologist Gísli Pálsson
Winner of open competition of Reykjavik port authorities and Association of Icelandic Artists 2017. Not yet built.
The competition was held on the occasion of the 100 year old birthday of Reykjavik midtown port and was intended to monumentalise the labor contribution of women at the port.
Tides is a sculpture installation that is based on the phenomenon of 'jardkross' or earth-cross. The 'earth-cross' carves out a wild garden build around the concepts of drift and rhythm. Tides is an intervention into the city-scape at location, an intervention into time and space, that reflects on certain elements in the history of the location, especially when it comes to the part of women. The work is not only a reminder of the part of women but also about the ever-changing landscape of the seafront of Reykjavik.
'Earh-cross' is a reference to the history of the foreshore in Iceland. It is a phenomenon that is little known but appears once in a script from settlement times. It was laid to mark ownership on driftwood shores and first mention of man-made 'structure' on the shore of Iceland. On those shores the driftwood was 'grabbed' by the sand avoiding further drifting of the wood. Therefore the 'earh-cross' is convenient phenomenon to reference when marking shelter and grip. In the art-piece the 'earth-cross' is driven down into the earth to enable the earth to grip the drift. At the same time it creates an intervention in time. The disappeared beach seafront that is now situated under the man-made structures of Reykjavik harbor becomes visible once again. We are able to experience a larger time-scape – ocean, beach, harbor front. Throughout the centuries women have worked on this location where sea meets land, stacking fish, making bait, unloading and taking care of plants that have been able to heal the sick and feed the hungry. The driven down 'earth-cross' gives shelter and a grip. Within its embrace the wild garden can grow, a fertile environment that creates a frame around human interaction and platform for experiencing natural phenomenons.
Theory of nomadism
The theory of nomadism emphasizes the drift of people and plants where the human is a part of s symbiosis of all living phenomenons but not the center. To the shore people drift looking for shelter, a living space or simply a future, a grip. The quality of the location can work like a 'grip' on people but also on winds, driftwood and seed of plants and tie those phenomenons to a place we call Reykjavík. Closed off areas protect and offer a flow or a stay. From here valuables drift out to the winds of the world, fish, even seeds of plants. The work build on this function of the beach. In the spirit of 'nomadism' we begin by setting up an 'earth-cross', that marks and prepares, that shapes and controls the flow around the area. Both people and plants are offered a grip in four vegetation areas build on Icelandic natural behavior. There we will plant and spread seeds but also receive surprise visitors that drift from the ocean and from land. The energy of nomadism drifts towards us and mirror the complex context and mutual influence of all phenomenons. The plants vary in color, height, shape and offer many possibilities of implementation. Guests become nomads, people that drift in space and time.
Reykjavik harbor like all modern harbors are man-made industrial landscapes where enormous landscaping has taken place. The intervention into the city-scape that is inherent in the work does not only open a gateway into the timeline of the location but also catalysts the rhythm and tides of the seafront; flood and tides. The sea will be let into the bottom of the piece at time of flood and create an interplay of the planets and the sea at this very point that represents the underlying beach front. 'Guests' are invited to do their own investigation on location. The daily rhythm of the flood and tide is under the influence of much large time-scale that the theory of the anthropocene has highlighted. The guests of the sculpture installation will be able to experience the effects of anthropocentric times but the installation will change together with the increasing height level of the sea flood line.
We have created a space where guests can dwell in a shelter which is very important in windy Iceland and especially at the seafront. The sculpture takes people down similar to when Icelanders go picknick-ing in 'laut' , a landscape area that is a little dent into a surface of the earth. In the dent we have created people can sit or lay down, look at the sky or run up and down. We change the line of sight and possibilities of body movements. We also influence how the guest experiences the environment, history, the location and the society. The sculpture installation is created especially for the exact location in mind and is in a way site-specific similar to environmental sculptures in general. The method however, of 'intervention-shelter-grip' can be appropriated in other places at the harbor.