Hulda Rós Gudnadóttir--Don't feed them after midnight. The cult of the cute puffin gremlin. / mixed media installation, performances and design, 2006 / Mixed media installation, performances and design, 2006 / Video loop (2, 58 min) titled I´m a very special artist from Iceland - do you want to fuck? / Performances in the gallery and on the streets / Designed limited edition puffin-hoodies on sale in design stores in the cities were the piece was exhibited.
The figure of the Icelandic artist did in the beginning of the century achieve an original status through an identification process that has been granted by the international music press. This has involved the creation of a mythology that revolves around a cute-like identity that affects the psyche of the individual artist to the extent that he has come to look upon the myth as being his own creation.

At this point one can talk about the mystifying cult of the cute, weird, elf-like and nature oriented phenomena of the Icelandic artist. The reality of this cute (krutt) image comes with a proviso, especially within Reykjavik’s promiscuous bar scene: like Gremlins, the cute often becomes monstrous after midnight. This Gremlin is both exotic and erotically charged, and its not afraid to play with it. Icelandic art Gremlins, in particular, are a real curiosity.

Here it is interesting to note how the image of the puffin – the Icelandic bird - has been changed to cater to the tourist industry. The most recent images being a direct visual reference to Minnie Mouse. The puffin as a special brand instead of blood thirsty carnivore has become the icon of cuteness with  big, round, endearing eyes and a soft cuddly body. A parallel can under these circumstances be drawn between the mechanism of cuteness and that of horniness.  The postures and intonations of  the classical porn scene utilizes the same mechanisms as does an extremely ute puffin in that it invokes an involuntary response of a sympathetic nature.

The puffin, like Minnie Mouse before her, has become a curious hybrid of desire production.
Gizmo turned into a Gremlin, which is the reverse process of the puffin turned Minnie Mouse, and the artist changed by the Cult of the Cute are all examples of opportunities of ironic intervention – a tool that our generation has to fight the melancholic boredom that accompanies the seemingly latté-ridden meaninglessness of modern life. It’s a game of reappropriation, of taking control over the creation of meaning of the symbols representing one’s own identity.
Oh I know you, I have met you before.

Do you remember me?

Do you remember me?

Do you remember me?


But you are from Iceland, so it´s not a joke.




Stop it!

From Iceland, ohhh…

Was sagt der auf den andere Seite?

Do you want to fuck?


Fuck, fuck, fuck, fuck,

Fuck, fuck

Fuck, fuck

Fuck



I'm a very special artist form Iceland


Aha Iceland.



Very good!


What´s a puffin?



It´s a puffin!



I know the puffin!



They are the Iceland bird




I think about those special

Bird

That goes like this


They fly like this.

They live on the rocks

and they are
not supposed
to eat them
in Iceland but they
eat them.

A puffin.

A puffin.

Would you like to fuck a puffin?

She says would you like
to
fuck
a puffin?


No. No.

To eat them no.


The are very nice.


Später.


Später.


Später.


Später.


Später.


Später.


 
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Hops Hopsi

The Cornershop

Don't stop me now.

Don't feed them after midnight.

Me and the couples

We shall never be in love again.

McNolia

Round and round

Crazy


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